of their religious beliefs ought therefore to make us very leery concerning our experience of God. A couple of things may be said in response to this objection. First, as William Alston points out in an interesting discussion of this objection, the Christian need not say that all persons in non-Christian religions are simply mistaken.5 It may well be the case that they enjoy a veridical experience of God as the Ground of Being on whom we creatures are dependent or as the Moral Absolute from whom